深夜，春暖若珊上网与母亲嘉文交谈，春暖听见厅中有异声往外察看，却被色狼强拉至出客厅侵犯。若珊挣扎逃回房内向嘉文求救，嘉文目睹色狼背部有蝎子纹身但欲救无门，眼白白通过电脑视像看着若珊被奸。事后在警署若珊一口指证乔子扬是非礼犯，但精液化验结果与子扬不吻合，加上他并没有任何纹身，子扬当然否认一切。警署门外若珊遇上子扬发生纠缠，嘉文苦劝中令若珊感到嘉文是否不信自己，羞怒下跳楼自杀，嘉文见女儿倒在血泊中，后悔没有相信若珊，决定用方法使子扬露出狼相。一天夜里，色狼真的来了，却被子扬打退，嘉文此时以为误会了子扬，遂邀子扬吃饭道谢，本沉醉于浪漫气氛的嘉文突然发现子扬的鞋子沾有若珊的萤光指甲油，遂质问子扬，子扬露出本来面目，欲非礼嘉文，后嘉文取刀刺伤子扬，嘉文感若珊已沉冤得雪。可是，嘉文收到警察电话，事情却是出乎意外……
田路路
回复 :川村俊介在工作的房地产公司的营业成绩是No.1，深受上司和同事的信赖，甚至决定和社长的千金结婚。婚礼前夜的惊喜派对结束后，酩酊大醉的他在回家的路上意外掉进了窨井里，手边只有手机。但是GPS会出错，熟人和警察也不可靠。时限的黎明迫近中，他呼吁唯一能通话的前女友和在SNS上建立账号的粉丝们帮忙，但事态却朝着意料之外的方向发展。
康净淳
回复 :牛栏昌接管马良的贩毒集团后，风头一时无两，此时正值嘉文从英格兰受训回港，她奉命扮成舞小姐明查暗访，搜集犯罪证据。但嘉文只是个舞小姐，要接近牛栏昌或他的副手蕃薯东谈何容易，故此嘉文转而对他们若即若离，使他们自愿上钓，从而探取贩毒情报；但牛栏昌也非蠢材，终对她起疑.....
伍家辉
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
