青年企业家许奋斗为了留住村里小学的师资力量,也为了留住即将失去的女朋友的芳心,许下了要把村小变城小的诺言。然而,在履行诺言的旅途中,其命运多舛,百转千回。他用各种方式找寻、缘出云新接近本村走出去的性格、缘出云新事业、情怀迥然不同的六位企业家,他们在为村小转变格局的过程也碰撞出了意料之外的人情、人性之悲欢。然而,一切在一张张天真的笑脸面前,在故乡教育事业的面前,他们又出奇的一致和统一。在许奋斗和六位企业家的背后站立的是走出去和留守的众父老乡亲。在他们帮助村小变城小的路上,取得了超乎预期的收获。当然,不只是钱的事……
徐子涵
回复 :年轻人们那里的称之为......玫瑰客栈 ！该四名男子的作品有允许的浪漫 ！校园情侣唱 (土狼) 和米娜 (Lim 所以-MI) 是非常争夺作为一名记者的作者和普通收入的杂志名称，这对夫妇一直住的生活和家庭的 ggurimyeo。写作回家，但仍维持在仅列搬到这个社区的奖项是学院激励年轻人 (黄荣-OH) 和老外遇来维持的关系。一天，我当时就住在附近，每个其他偶然接触的学校校友满足精神。我丈夫和我。
金景浩
回复 :在一个阳光明媚的傍晚，下班回家的艳玲（马冬冬饰）惨遭两个匪徒当街抢包，争夺过程中，艳玲被殴打成重伤，经抢救性命保住了，但不幸变成植物人。艳玲的男朋友郭静（李学庆饰）是个网游设计师，生性文静。对于女朋友的遭遇不知所措，每天只能沉迷于网络游戏，借此发泄情绪。他在一次编写游戏程序时，恍惚间，网游里的黄蓉（梁莹莹饰）翩翩而出，转身大踏步走出门外。黄蓉目睹治安情况恶劣，决定用她的武功惩恶扬善，为民除害；然而，由于黄蓉的身份神秘，公安机关对这种以暴治暴的江湖做法深表担忧，决定予以干预。黄蓉一方面要抓贼，一方面要与警察周旋。由于她所处的时代背景和现代大相径庭，语言、习性、意识相距太大，于是闹出各种笑话和闹剧。而郭静与黄蓉在接触中，两人心里渐生情愫……
黄名伟
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
